The expression “nipped in the bud” infers to “halt something at an early stage, or thoroughly check something. For example, By arresting all the leaders, they nipped the rebellion in the bud. This metaphoric expression, alluding to a spring frost that kills flower buds, was first recorded in a Beaumont and Fletcher play of 1606-1607.” (Source: https://idioms.thefreedictionary.com › nipped+in+the+bud).
This poem by Emily Isaacson (depicting Earth talking to her Creator) uses this expression:
My day stretches
like a cat under a Freeman maple,
an invisible canopy over my heart,
covering love and hate,
Wagner in so many ways.
I was once a cloistered stair,
then nipped in the cream bud.
A blind woman there,
I traveled in coals,
the dark was my cloak,
my bodice was stars,
my hair was fair as smoke,
as a spring moon before mars,
my eyes were rims of clear gold.
But now I bloom—
the sea rages, roses dip in the salt,
the cold red flowers succumb
by night . . .
Their reticent fingers
reach for covert grandeur.
“This idiom references gardening. A flower that is “nipped in the bud” wouldn’t grow and blossom. This phrase is often used to suggest that by handling something when it’s a minor problem, you’ll be able to avert a crisis.
It has nothing to do with anatomy.” (Source: https://www.themuse.com/advice/its-not-nip-it-in-the-butt-and-other-idioms-you-might-be-getting-wrong).
The incorrect version would be “Nip it in the butt.” The actual correct idiom has to do with an early frost halting the blossoming of the bud. You can see this for yourself in a mild climate such as the Fraser Valley in November or December. The rose buds literally freeze in winter and stay that way, like potpourri encased in ice.
Good to know if you’ve got an idiom correct. Even moreso a quote. If you quote a writer or poet, consider that you can’t just take a stab at it, look it up. You have to quote an exact line or verse for it to be correct. Particularly if its under copyright, and always reference the author. Quotes are a fine art. They are particularly lovely if you use them appropriately. I like to think of it as decorating the mantle.
Now that society is re-opening, you might see this circumstance more with the emphasis on the vaccine as saviour. The government would like to nip dissension in the bud, so we are all agreed this is the way. There is no other way. The Prime Minister today, on Canada Day, on TV, claims if you don’t go along with the government there may be consequences. This sounds like a thinly disguised threat.
Yet there are people that for religious reasons would go along with every other form of medical care, injections, vaccines and blood taking, yet refuse this offer. Why? because of the way they interpret the Bible, and because as Christians they believe they have a relationship with the living Christ. This stand would be that because the vaccine is connected to a number (a vaccine passport) and because everyone is numbered, and no one is exempt, they would correlate that in the Bible to the number of the Beast. This is definitely a Beast of a pandemic, but when it comes down to it, the idea that no one is exempt and that they will need a number to participate in the privileges of society was prophesied long ago by the apostle John on the Island of Patmos.
We can’t deny that there are many signs in the heavens that we are reaching the time of the end. The moon has gone red from the fires, and the sky filled with sulphurous smoke. There are many world events to indicate this, stating with the fall of the twin towers and 9/11: the birth pangs, so to speak. Yet when it is right in front of us we don’t recognize it. We may think people who won’t participate are simply anti-vaxxers. I would like to think they are more organized than that. That they refuse the government’s offer to re-enter society because they are a sect of Christianity called ‘People of the Way’. Although this group of followers of Christ appeared in the First Century, it is my proposition that some of them are still around today. Let’s find out how many of them there are, and whether they are willing to take a stand for what they believe in spite of the legal persecutions.